The Shoftim Cycle - îçæåøéåú äùåôèéí

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Resource Type: Shiur in: English
Age: 12-16
Group Size: 5-30
Estimated Time: 30 minutes

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Resource Goal

Goals:

  1. The chanichim should understand the different stages of the Shoftim cycle and how it differs from the system of Melucha-Galut.

  2. The chanichim should understand the general structure of Sefer Shoftim and how it is in a downhill spiral.

Intro: In our last shiur we saw how Am Israel failed to fulfill their mission by Yehoshua and left a lot of the land unconquered. Then the Malach came to them in the beginning of Perek Bet to yell at them for not fulfilling their job, and not taking initiative to conquer the rest of the land.

Now we move onto a 2nd problem which is a direct consequence of Bnei Israel not taking initiative to conquer the land. There are now many, many avodah zara worshipping members of the 7 nations hanging out around Jewish towns in Eretz Israel.  They start influencing Bnei Israel to do Avodah Zara as well.

(Feel free to get into a discussion here about peer pressure, when are we influenced by our environments and when not, how do you balance being in an environment where people around you have different values {public school, secular college, a rougher chevra}  and maintaining your values and individuality…etc).

 

 

 


Resource Contents

Written by- Sarah Gordon

sygordon@gmail.com

Many of the ideas from these shiruim are adapted from the book "Shofet HaShoftim" by Yisroel Rozenson, published by Machon Herzog.

Machal Shiur #4:

Goals:

  1. The chanichim should understand the different stages of the Shoftim cycle and how it differs from the system of Melucha-Galut.

  2. The chanichim should understand the general structure of Sefer Shoftim and how it is in a downhill spiral.

Intro: In our last shiur we saw how Am Israel failed to fulfill their mission by Yehoshua and left a lot of the land unconquered. Then the Malach came to them in the beginning of Perek Bet to yell at them for not fulfilling their job, and not taking initiative to conquer the rest of the land.

Now we move onto a 2nd problem which is a direct consequence of Bnei Israel not taking initiative to conquer the land. There are now many, many avodah zara worshipping members of the 7 nations hanging out around Jewish towns in Eretz Israel.  They start influencing Bnei Israel to do Avodah Zara as well.

(Feel free to get into a discussion here about peer pressure, when are we influenced by our environments and when not, how do you balance being in an environment where people around you have different values {public school, secular college, a rougher chevra}  and maintaining your values and individuality…etc).

Trigger:

Have the chanichim skim Shoftim Perek 2: 6-13 – what do Bnei Israel do after Yehoshua dies?

Shoftim 2: 14-19: What is happening here? What is G-d’s response? What type of cycle is being set up here? Now Hashem will no longer help them fight their enemies – why? Is this middah k’negged middah? If they won’t keep G-d’s Torah, Hashem won’t help them fight their wars. From now on Hashem will give them over into the hands of their enemies. When they do Teshuva, Hashem will send them a one time savior- a Shofet, who will come and save the day. But then Bnei Israel will not listen and will sin again – leading G-d to hand them over to another enemy, where they will suffer again until they do Teshuva and G-d will send them another Shofet to save them.

The reason:

Shoftim 2: 20-23: Middah k’negged Middah, we are no longer keeping our end of the deal, no longer keeping the Torah, so Hashem will not help us win wars, and will leave the nations that influenced us in the land, as a test. We were lax in kicking them out and became influenced, so now we’re on our own to fix the problem.

**This is different then the punishment-anger shown by the angel in Bochim. That was due to us not conquering the land and finishing the job (sin #1), not taking initiative to conquer the rest of Israel. This is now sin #2 (though it’s a consequence of the 1st sin) of being influenced by the nations we left in the land and turning to avodah zara.

The Shoftim Cycle: Shofet #1 – Otniel Ben Kenaz

This negative circular cycle of us sinning, doing teshuva, being saved and then sinning again can be seen with the 1st shofet – Otniel Ben Kenaz.

Have the chanichim look at his story: Shoftim 3: 5-12. Have them give names for each stage of the cycle and try to chart it out.

Why is it that Bnei Israel keep sinning after the shofet has died? What’s the problem with this system? If they had one main leader – like a king – would it be different? What’s the problem when there is only a leader when the problem needs to be fixed as opposed to all the time?

Stage #2 – Punishment, a foreign nation attacks Am Israel

Stage #3: Teshuva – Am Israel repent and cry out to G-d to save them

Stage #4: Salvation – Hashem appoints a Shofet – a one time leader, to step in and save Am Israel

Stage #5: Quiet, - Am Israel lives happily with the Shofet in charge

Stage #6: The Shofet dies, Am Israel returns to its old ways

 

Stage #1: Sin, Am Israel is influenced by foreign nations and starts worshipping Avodah Zarah

 

You can compare it to if in camp, kids never had counselors, and you just had a tzevet person step in at night on shemira whenever any issues came up or a bunk acted up. Once the tzevet member solved the problem and left, would the bunk still stay calm? Or would they start acting up again 10 minutes later? Is this a good system or not? Why do you need consistent leadership?? We will see that this is a constant theme – lack of consistant manhigut/leadership, all throughout Shoftim (especially at the end where we see the line: “Ein melech b’Yisrael, kol ish hayasher b’enav ya’aseh” taking place).

Shoftim Cycle versus Melucha and Galut:

Ask the chanichim what the pros and cons are of this system. How is this different to the system we switch to once we get a king (Sefer Shmuel,Melachim)?

The Kingship system is kind of like one of those giant fundraising thermometers. Hashem keeps building up the level of sins that we have done, and doesn’t exile us or punish us right away but waits until it hits the ultimate level of sins, and then we are exiled out of our land (Bet Hamikdash #1 and #2 being destroyed) until we get our act together and do teshuva and can come back.

The Shoftim cyle is different. Hashem doesn’t let our sins build up until the point of no return, but we are punished immediately, by sending us an enemy to attack us IN ISRAEL. Hashem punishes us with a sense of Galut in our land, instead of exile.             We are also attacked by nations from inside the land, instead of attacks from foreign nations like with Shaul and kings.

You can compare this to the current intifada in Israel. When things were very bad in 2000-2003, it was very much like the Shoftim cycle, an enemy who lives among us, in the land, attacking us from within the land (terrorism, suicide bombings…) not from the outside. It’s kind of like hester panim (G-d hiding His face from us) from within the land.

What are the pros and cons of each system? Which do you prefer?

The Structure of Sefer Shoftim – A downhill spiral??

Something that is important to do now, is to give the chanichim a sense of an outline of Sefer Shoftim, so that they can see the structure as we learn all the stories. One thing they will see while looking at the different shoftim is that things get gradually worse and worse until the Sefer ends with total anarchy.

At the beginning, as the chanichim how many years of peace each Shofet manages to establish. At the beginning, the Shoftim are doing pretty well and there are many years of peace after each incident. Not only that, but the Sefer specifically gives us a nice, round number. It might really have been 40 or 80 years, but this might also be a literary tool to impress on us that it was a long time, actually an entire generation (40 years  = a generation) of peace.

80 years stresses this even more so, it’s 40 x 2 – a double generation of peace!

Also – the years of peace are a lot more then the years that Am Israel was under foreign rule and suffering from attacks by their enemies.

However, after Gidon (you’ll have to wait until the Gidon shiur to see why – it has to do with him turning down the request by the nation to become the king and put an end to the shoftim cycle), things are downhill. The shoftim are random. Yiftach, Avimelech and Shimshon are not the best characters, and they only manage to establish sporadic peace (the same thing with the mini-shofets, for whom we don’t even get their stories!). Also, even with Shimshon who gets a decent amount of peace – it’s totally not comparible to the many more years of suffering that Am Israel went through before they got this brief respite. It’s not a total Yeshua or salvation, which the earlier shoftim bring. This shows that this system is going downhill fast!

Shofet Name

Number of years of quiet after s/he saves the day

Number of years Bnei Israel were under foreign rule before the Shofet saved the day

Otniel Ben Kenaz

40

8

Ehud Ben Gera

80 (40 x 2)

18

Shamgar ben Anat

Not listed

Not listed

Devorah/Barak

40

20

Gidon

40

7

Avimelech

3

Not listed

Tolah Ben Puah

23

Not listed

Yair HaGiladi

22

Not listed

Yftach

6   

18

Ivtzan miBeit Lechem

7

Not listed

Ilon HaZevuluni

10

Not listed

Avdon ben Hillel

8

Not listed

Shimshon

20

40

Overall Structure of Sefer Shoftim:

Theme

Story

Perakim

Intro #1

Bnei Israel fail to finish conquering the land of Israel, get yelled at by Angel

1-2

Intro #2

Bnei Israel get influenced by the foreign nations,serve Avodah Zara, Hashem pledges not to save them but to work by the “Shoftim cycle”

2

Shoftim Stories:

(Shoftim get significantly worse after Gidon)

Otniel, Ehud, Devorah (and Shirat Devorah), Gidon, Avimelech, Small Shoftim, Yiftach, Shimshon

3-16

Random Stories – “Ein Melech b’Yisrael” – about anarchy and what happened when there were no leaders

Pesel Micha, Pilegesh B’Givah, Civil war with Binyamin

17-21

Conclusion:

We see that since Bnei Israel allowed themselves to become influenced by the foreign nations they left in the land, and worship Avodah Zara, Hashem sets up the Shoftim cycle in order to punish them. Since the leaders are transitory and keep switching, Bnei Israel always revert back to their avodah zara ways after the Shofet dies. We also saw how even though it seems to work with the earlier Shoftim, the Shoftim get more and more ineffective as the Sefer progresses.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 


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