Resource Details
Rashbag - Simeon Ben Gamaliel Name Of Two Distinguished Presidents Of
Thank you! We have recorded your rating for this resource.
Stats:
Viewed:
3220
Downloaded:
1051
Rate it:
(rated 354 times)
Downloaded the Resource and have something to share?
Have any questions for the folks who have already used this resource?
This is the place!
Resource Type: Article in: English
Age 15 - 20
Group Size 1 - 100
Estimated Time: 60 minutes
encyc. - Rashbag.doc (23 KB)
SIMEON BEN GAMALIEL Name of two distinguished presidents of
the Sanhedrin in the 1st-2nd centuries CE.
Simeon ben Gamliel I was the son and successor of Gamliel I
(q.v.), who officiated in the period immediately preceding
the destruction of the
One of his best-known saying was "I have grown up among
sages all my life and I have found that nothing is better
than silence. What is important is not what you learn but
what you do;' and too much talk leads to sin". He was an
energtic leader and a number of regulations related to the
celebrations of the annual Water-Drawing Festival, "he used
to juggle eight lighted torches and not one fell to the
ground." During the Roman siege of Jerusalem he joined the
revolutionary council directing the war against Rome, but
when the Zealots obtained the upper hand among the Jews in
Jerusalem, he unsuccessfully opposed their ascendancy and
control.
Simeon ben Gamaliel II was the son of Gamaliel II (q.v.) and
father of Judah ha-Nasi (q.v.). After the failure of the Bar
Kokhba (q.v.) revolt in 135 CE, he had to spend a long
period in hiding to escape the Roman persecution of the
sages. When the Sanhedrin was restored in Usha in Lower
Galilee, he was elected its president - a tribute both to
his personal qualities and his distinguished descent from
Hillel (q.v.). He worked to ensure the status of the
Sanhedrin and the priority of the Palestinian scholars over
those in Babylonia. His opinions are frequently quoted in
the early rabbinic texts - 100 times in the Mishnah where,
with three exceptions, they are accepted as authoritative.
He warned against imposing restrictions which the public
would find difficult to sustain and insisted that local
customs should be respected.
Among his dicta: "The world rests on three pillars: law,
truth and peace;" "whoever makes peace in his own home is as
though he made peace in all Israel;" and "it is not
necessary to build monuments to the pious - their words are
their monument."
Rappaport, John of Gischala:From Galilee to Jerusalem,